#IndiaIsHerReligions
(via Akanksha Damini Joshi)
Maybe a year or so ago.
(via Akanksha Damini Joshi)
Maybe a year or so ago.
 She saw a group of smartly dressed young college going women, they seemed to be preparing for a history exam.
One girl was questioning. Others were responding.
Then the girl asked a question that the others had no reply for. She asked,”Who wrote Mahabharata?” Silence.
This was shocking but the next question-response stunned Manju, ”Achha, who wrote Ramayana?” After ummms and errrs one came up with this smart answer,” I know! Ramacharitamanas!” Another perked up,”No! Ramanand Sagar!”
Manju slapped her hand on head and ventured forth to educate them. “Don’t you know the difference between a book and an author?”
The reply she got was a cool shrug of shoulders, ”Who Cares?”
In our land, Mahabharata and Ramayana are understood as Itihaas. They have shaped the consciousness of our people since forever. We have understood the synchronicity with life, community, family, nature, proffession through these.
In times of pain, they have given us solace. In times of passion, they have given us composure.
These books have been read out to us when we have been in the wombs of our mothers. Their wisdom stories sung to us to in our softest moments. They encode that essence which makes India, India.
Reflecting back, Manju ji says,”What is the use of education if you don’t know the basics of your own culture.”
There are many ways of changing history. To fade out wisdom epics from cultural consciousness is one of them.
One girl was questioning. Others were responding.
Then the girl asked a question that the others had no reply for. She asked,”Who wrote Mahabharata?” Silence.
This was shocking but the next question-response stunned Manju, ”Achha, who wrote Ramayana?” After ummms and errrs one came up with this smart answer,” I know! Ramacharitamanas!” Another perked up,”No! Ramanand Sagar!”
Manju slapped her hand on head and ventured forth to educate them. “Don’t you know the difference between a book and an author?”
The reply she got was a cool shrug of shoulders, ”Who Cares?”
In our land, Mahabharata and Ramayana are understood as Itihaas. They have shaped the consciousness of our people since forever. We have understood the synchronicity with life, community, family, nature, proffession through these.
In times of pain, they have given us solace. In times of passion, they have given us composure.
These books have been read out to us when we have been in the wombs of our mothers. Their wisdom stories sung to us to in our softest moments. They encode that essence which makes India, India.
Reflecting back, Manju ji says,”What is the use of education if you don’t know the basics of your own culture.”
There are many ways of changing history. To fade out wisdom epics from cultural consciousness is one of them.
Bindhu Balu  Mahabaratha
 and Ramayana are " our " culture .. NO.. its only a culture of 3 
percent of population - the braminical population. There are myraid of 
other books and cultures - much better , has  better moral stories , far
 forward plots than these two books. 
Today read the part where Rama speaks to Sita after rescuing her from 
Ravana. He literally abuses her and reeks of patriarchy . The tamil 
Aymperum Kappiyam  ( the great 5 epics) - silapathigaram , manimegalai ,
 seevagasinthamani , valaiyapathi , kundalakesi are all women centric , 
have strong  women characters. I would refer this to read to any young 
men and women of India rather than those epics.
 
Sthanunathan Ramakrishnan  Have
 you read the parts where Rama pines for Sita. The problem with us 
moderns is that we have time only to read some part that some expert has
 handpicked for us and base our conclusions on those small parts. BTW, 
the main focus of the epics is to make us into thinking people who can 
stay in the course of Dharma in the presence of life's infinite 
vicissitudes. It's not a simple moral story taught to kids.
 
Suresh Boyapati  May
 I kindly know how did you arrived st 3%. My village doesn’t have any 
Brahmin family, however everyone one follows both, have you considered 
us in 3%. As in above comment, people read 1/100 of total things and 
express as if they know 100/1 .
 
Sthanunathan Ramakrishnan  Have
 you actually read Silapathikaram. One of the 3 goals of 
Silappathikaaram is "Kanavanai izhandaarku kaatuvadu onru il" - There is
 nothing left for a woman who has lost her husband. Dont judge great 
literature by whether it fits our current thought process.
 Societies change, technology changes and values also change due to 
that. But this kind of trash talking the past does no good. There is 
much to be learnt from these.
 
Aparna Krishnan  Those
 who look into these seriously are taken seriously by the people. The 
others who cherry pick the Puranas and Itihasas to trash are completely 
ignored, and are actually irrelevent completely except in their own 
circles. And are getting more irrelevent with passing days as in many 
ways people are beginning to claim their own identities.
 
Suresh Boyapati  Very well said "Don't judge great literature by whether it fits our current thought process "
 
Aparna Krishnan  My
 village is SC. Mahabharatha is the cornerstone of their existance. 
Remote stories from the puranas that  I have never heard of I learn from
 them. When the Bharatam, an 18 day harikatha, drama programme is 
enacted the whole village is at the Bharatam
 mitta, and work ceases. They all contribute time and money. Caste is 
put aside, and all communities sit and work and pray shoulder to 
shoulder there. Day to day they refer to Krishnamurthy as if he were a 
friend.
People draw the best lesson from every text. They learn lessons of integrity (yudhistra) , generority (karna), wisdom (krishna), courage (arjuna). Incidents like Draupadis vastraharanam are debated into the night, many nights by men and women, and blame assigned for the wrongs done to her. A superior mind behaves thus, drawing the best, and learning from wrongs done in the tales. And the people of India are very superior in their philosophical underpinnings. They may be illiterate, but that may be their strength. Seeing the deracination i see in the educated coconuts.
I suggest that you enter the heart of India to understand India. Sitting with theories is only good to spin theories for others sitting with theories.People are not seeking recommendations. It is up to us to understand from them of this land, or not to.
People draw the best lesson from every text. They learn lessons of integrity (yudhistra) , generority (karna), wisdom (krishna), courage (arjuna). Incidents like Draupadis vastraharanam are debated into the night, many nights by men and women, and blame assigned for the wrongs done to her. A superior mind behaves thus, drawing the best, and learning from wrongs done in the tales. And the people of India are very superior in their philosophical underpinnings. They may be illiterate, but that may be their strength. Seeing the deracination i see in the educated coconuts.
I suggest that you enter the heart of India to understand India. Sitting with theories is only good to spin theories for others sitting with theories.People are not seeking recommendations. It is up to us to understand from them of this land, or not to.
 
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