One
of my village children, Kavya, has come
of age. Varalu called up and told me. This is traditionally seen as
one of the stepping stones in life, and traditionally a function called 'shobanam' is performed. The earlier
function and first function for the child would have been the ‘purudu ceremony’
11 days after birth. Now after the ‘shobanam’, the next would be marriage, and
then the funeral.
This
is also when the girl child starts acquiring some assets in her name. She
would ideally get a pair of small gold earrings, or something more, or
something less, as would be the family situation. This will stay her own
through life, as it would be given publicly and acknowleged publicly. So
through her marriage also this would be
her own asset – a certain form of security.
Once the
child attains puberty, a small hut is
constructed of branches of the mushti (Strychnos
nux-vomica) amd the uduga (Alangium salvifolium) trees. These branches keep away gaali (spirits) from
affecting the girl. A broom or slippers are also kept outside the hut for the
same purpose. Similarly a cow horn is also kept in a pot along with some mushti
and uduga leaves. The girl stays in the
hut for eleven days. Some broomsticks
and mushti and uduga leaves are
kept near the girl and whenever she steps out, she takes them with her. The
spirits have to be kept away as they may desire to possess a girl entering
puberty. The girl takes bath on the first, third, fifth, seventh and eleventh
day. After the eleventh day she formally reenters the house. Each of these
eleven days, the child is celebrated and vandi techchedi (cook and getting delicacies) is performed by a relative
who brings the girl some sweets and savories, or a full meal. The mother makes
the girl sweets, and also balls of blackgram, jaggery and til oil. The girl
would also be given blackgram and jaggery daily. It is said that this helps the
blood flow. She is also given steamed rice flour mixed with sugar. Govindamma, the village midwife, said that this helps the hips become firm and strong.
On the eleventh day the girl enters the house in a new saree, carrying a
pot. Then she goes to the temple. After that the nalugu ceremony is done where everyone in the village anoints the girl
is anointed with turmeric and given betel leaf and betel nut by everyone. All
relatives come and it is celebrated almost like a mini wedding. On this day the
girl’s maena mama
(mother’s brother) carries her up and down the village street on his shoulders. Gifts are given, and the girl starts her
collection of sarees with these gifts! For the first three cycles, the girl is
kept outside the house. If she goes to school on those days a Calatropis
gigantica flower is tucked into her hair, and she carries along a couple of
broom sticks.
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