Schooling
is simply a way of making wise villages serfs and clerks for us. That is the intent and
result of schooling.
The knowledge and strengths in villages and in village children are too vast to be provable in the limited schooling system, and to be judged therein. In the schooling system, those from educated upper class families have all inherited strengths. And there these village children of multiple wisdoms are judged on the single yardstick of their literacy and book skills. They fail. A village needs a world outside of modernity, outside of the centralized, industrialized system. They need the gram swaraj.
Sasi, from
a landless poor village, aged 11, is too wonderful to end up as an also-ran,
and as a clerk to one of the children from educated families who will be the managers. He has his million strengths from climbing
trees, to making catapults, to fashioning images from the clay in the tank bed,
to caring for the cows, to knowing about all medicinal plants, to being the
natural leader for all village children, to an infinite and unpremeditated
generosity. He is from those children with deep inherited community values, who
co-operate and share, and help the slowest to run faster, and never think of
personal
aggrandization over community well being. With all this, we try to strait jacket him into a schooling system where competition counts over co-operation, where a single dimensional learning is the norm, and where he will be a mediocre or poor student.
aggrandization over community well being. With all this, we try to strait jacket him into a schooling system where competition counts over co-operation, where a single dimensional learning is the norm, and where he will be a mediocre or poor student.
But because
modernity requires those qualifications for success, and the traditional and
rural world is crumbling, so schooling has become the be all of village
children. And there they struggle
their way to success or failure. Usually
to failure and unemployment.
Sasi’s story
A young
officer had come from Hyderabad and stayed with us as she looked
at the unemployment situation here. She and Sasi became friends. Sasi is an orphan, and brought
up by his grandmother Eashwaramma, herself wise and wonderful, but poor and assetless and
blind in one eye.
One day later, the officer called me to ask
whether Sasi should not go to a hostel now. That at
this age, with nobody to control him except an old grandmother he may go
haywire. That worry which had been nagging me for a while now, she articulated.
She said she would look for a good government hostel for him, and I asked that
it be within the district so that Eashwaramma could also go and see him. She
asked me to immediately send a short note on the child that she would follow up
on.
I asked
Eashwaramma, and she assented wholeheartedly saying that this was what was
worrying her too and that at this age he could easily get into habits like
drink and so it would be best to place him in a good place.
I sent the note on Sasi. The next day there were some phonecalls from government
officials from Hyderabad, and I was requested to have Sasi come to the AP
residential school at Gairampalle. This was
the best possible option, and I gave Eashwarama the money to get things ready.
She got the caste certificate, the TC, and bought a new trunk and bedsheet, and went and
admitted Sasi.
Paalaguttapalle (Dalitwada)
Finally the documents have all been got. The SC certificate, the health certificate, the TC, the sarpanch's note that he is an orphan. And tomorrow he leaves the village for the hostel. When I spoke to him now he was so subdued, that is broke my heart. I tried to chirp and tell him how wonderful it would be, and how he should buy the best truck and the best bedsheet and the best bucket at Piler as his grandmother takes him to the hostel. His voice wouldn't rise and only I chirped like a twit.
I spoke to Kavya and pulled her leg, "So your brother will not help you any more !". She did not rise to the bait and say, "Madam, he never does any work !". She was also very subdued. The brother sister bond is deeper than was shown by their constant wars. As orphaned children they had only each other.
The whole village has pulled together in getting Sasi ready. Simhadri, Varalu's brither, has been running to all the offices to help with his documents. A village child is everyone's child. And a child without a father is loved even more deeply by all. I hope his stay is happy. That his possible academic backwardness, and his caste not affect the goodness that he has always charmed from people. Next few weeks I will keep thinking and worrying pointlessly.
Day 1.
I called
up Sasi, Eashwaramma's grandson, at the residential school he has been put into
at class 7. The headmaster called
him on line. I reassured Sasi as well as I could. Last night he had called up
Varalu and wept long asking to come back to the village. He is feeling totally lost
in an English medium setup from his Telugu medium school. He said the academics
was too much for him. It is possible other children look down at him, his
poverty, and his academic backwardness, and his SC status. I hope they do not,
and that they are kind.
An anger
wells up that a child from a community with inherited strengths in agriculture
and animal rearing and much else should have to prove himself in the school
setup which is alien to their many million strengths. I hated schools then in a
cold and dispassionate manner.
Day 3
Eashwaramma
called me to ask if I had spoken to Sasi
thro' the headmaster. I told her I had
not called the headmaster again after the first day when he was so distressed,
and that he would settle down, and to not worry. And all my own worries,
carefully supressed came to the fore again.
Day 7
I called
up Sasi, and it seemed he wept thro’ Sunday as his grandmother Eashwaramma did
not come to see him. It seems he developed a fever. He sounded so subdued on
the phone that it broke my heart. The
village world and employments have died a thousand deaths, and the children
from there have to adapt to systems that can kill their naturalness and
vivacity and sparkles.
And I
continue to hope that he fits into the school. We have failed to create a vibrant village
with livlihoods for all. It is our collective failure.
October 2015
One month down school we went to see
him - his grandmother Eashwaramma, I, Turiya and Siva who drove the auto.
It was an hour by auto.
When
he got his football, which he had requested, his face glowed with unshed smiles. As the ball was passed
from hand to hand his chest swelled visibly with pride. Eashwaramma gave him
vadais she had made at home, and he distributed it
around and all the boys were munching.
A child
from a vernacular background, into the 7th where the textbooks in English
baffle. The teachers are supportive ... still can he cope. A child who only has his unlimited zest and a fundamental generosity
of spirit on his side. Orphaned, assetless, and only a grandmother to care for
him. The grandmother equally assetless and also blind in one eyes. How I wish
the skills of a village child of climbing trees, and making pots and thatching
has the same unlimited value as an English education ... but we have not yet
created that world ... and this is the ladder they have to climb.
But his face has lost that gaunt look, and he has 'Boost' every
morning, and 'Coffee' every evening and the lunch was good . And we pray.
A month later
...
He decided he would
return. He stopped eating and this was a hunger strike, and the headmaster
fearing health consequences, sent him back. That was maybe his initiation into
the power he could wield. The tired grandmother ran around to the old school
and pleaded many times and got him readmitted there.
But a little later
he dropped out.
2021. Sasi is in Intermediate 1st year. All is well ...
Memories ...
Shared with Public
There were some phonecalls from government officials from Hyderabad, and I was requested to have Sasi come to the AP residential school near Piler. The goodwill of friends who set the ball rolling reinforces my basic beleif in essential goodness.
While I have been wondering and worrying about what could happen to Sasi as he enters adolescense with no guidance at home except an old grandmother, and with drink and other vices scattered around, Sowmya, in the midst of the 24*7 official responsibilities called up to ask after Sasi and to tell me that this is the time to put him in a hostel. I agreed, and she worked out the details thro' colleugues.
I spoke to Eashwaramma who had been herself asking me to find a good hostel for Sasi as he was getting out of hand and she was worried. I spoke to the principal who told me a few times that he got calls from the Secretary ! I think with all this intervention and care Sasi will be safe and will flower. Having many children means many heartaches along with many joys.
Thank you for making this happen Sowmya Kidambi ! And thank you Raghunandan Tr for the very initial step of even connecting Sowmya to us. And yes , I know, that we need a country where this happens for every Sasi without the gooness of Sowmya and Raghunandan being required, and that is the long haul before us. To empower ordinary people to that level ... while the reality is that far from empowerment, even sheer survival for the poor is a challenge.
Paalaguttapalle (Dalitwada) - Sasi.
The residential school principal called me up now to say that Sasi and Eashwaramma had come and the letter was taken. Sasi will join a week or so later after he fully recovers from typhoid.
I told him twice that Sasi may be academically a little in need of help, and could he please take care, and he said, "Once here they are our children, isnt, it, ma".
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