The Last Journey - Melville de Mellow
" ... on which lay the body of Mahatma Gandhi, exposed to public gaze. Around the body like figures in marble stood Pandit Nehru, Sardar Vallabhbhai Patel, Devadas Gandhi, Sardar Baldev Singh, Acharya Kripalani and Dr. Rajendraprasad. Millions lined the route-millions sang his favourite hymns-millions shouted his name-and all wept-nowhere did I see a dry eye....
... was a beggar-a decrepit old man, with swollen tearful eyes, blue lips, bristling rags and unclean sores. One who had looked too long, poor soul, over the hopeless landscape of an empty life of poverty. I saw him weep unashamedly, and the well-dressed woman wept too. And I thought, how wonderful, tragedy has brought these two people closer than they have ever been before! Gandhiji was all India that has toiled and suffered. His simplicity drew a world of hearts.
... The sun went down as the first flames leapt skywards from the sandalwood pile. A great moan went up from the crowds as they surged forward. 'It was as if a storm had broken over Raj Ghat. This was a storm of the spirit. On they came-these tragic men and women-ironing out barricades, ropes, wire, guards and police. They milled around the sandalwood pile as the flames leapt higher and higher and the smell of sandalwood filled the twilight.
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http://www.gandhi-manibhavan.org/eduresources/chap3.htm
Reminiscences
Of Gandhi
The Last Journey
- Melville de Mellow
The Last Journey
- Melville de Mellow
HOW does one write about a saint? Ever since I was asked
to contribute an article on
the passing away of Mahatma Gandhi. I have asked myself that question.
As I sit down to
fulfill my promise I am still not sure of the answer. I am a radio
commentator, and I was flung by fate an9 circumstance into a ringside,
seat from where I was destined to see the last heart-breaking days,
hours and
minutes of Bapu's last journey. To me it was
a long night of tears-a nightmare of sorrow and tragedy
which even to this day defies description. As time goes by and the pain
of the moments slowly subsides, certain pictures register more clearly
on my mind
than others; These are the pictures I am going to write about - unusual
pictures perhaps-but pictures I shall
never forget none the less.
It was the morning of the cremation. I reached Birla
House at 6 o'clock to .take Bapu's darshan before the crowds arrived,
but already there was a long twisting line of
mourners slowly filing past the windows of his room. I met a member of
the household who took me by a private entrance into the room. there
lay the great Mahatma, his fine broad chest uncovered.
I shuddered when I saw the bullet-wounds-dark ominous patches of hate
and madness. And then I saw his
face'. What a wonderful face it was in death! As I looked; the face of
the mourners melted into hazy nothingness, the smell of incense may
have been reaching me from some distance,
garden in Paradise-the chanting, likewise; may have been the chanting of
angels
as Bapu's spirit climbed heavenwards. Only the face held me-the face
among the
flying rose-petals that cascaded through the open window. As I gazed at
that
face, words raced through my mind slowly penetrating the numbness of
body and
soul-words I had learnt so well in my childhood. Words that Jesus Christ
used on
(he Cross: "Father forgive them; for they know not what they do." Bapu's
lips seemed to be moving and saying just that. His was the most
forgiving countenance I have ever looked upon. As I stood there in
silence, someone near me tried unsuccessfully to hold back a sob. I
turned my head to look straight into the tortured face of India's Prime
Minister, Pandit Jawaharlal Nehru. The look on his face was also
something I shall never forget. I left quietly, left behind for a moment
the
greatest man of our age in that room of tears, tragedy and rose-petals.
FAREWELL, WITH ROSE-PETALS
It was during the State funeral cortege. My radio- van
crawled slowly along Queensway, Kingsway, Hardinge Avenue and Bela Road
on its way to
Rajghat. Just behind us, slowly moved the trailer on which lay the body
of Mahatma Gandhi, exposed to public gaze. Around the body like figures
in marble stood Pandit Nehru, Sardar Vallabhbhai Patel, Devadas Gandhi,
Sardar Baldev Singh, Acharya Kripalani and Dr. Rajendraprasad. Millions
lined the route-millions sang his favourite hymns-millions shouted his
name-and all wept-nowhere did I see a dry eye. We neared the District
Jail-where two months earlier Bapu had addressed a meeting of convicts
-and it was here that I was to witness the biggest demonstrations of
love and affection along that sad and solemn road which led to the
cremation ground. The heavens were raining rose-petals-Dakotas streaked
across the sky and showered rose-petals and garlands on the bier-dipping
their wings reverently as they flew away-fistfuls of flowers were flung
from tree-tops and neighbouring buildings-"Mahatma Gandhi ki jai",
thundered from a million parched lips-the millions of the city who had
taken up their stand at this point from an early
hour.
.
The cortege stopped here for a few minutes as the crowd
surged forward to take a last darshan. Our radio-van
pulled up also, and as I gazed at the agonized faces of the people
lining the
roads I heard a woman whisper: "It doesn't seem possible. It seems to me
that he
will be back tomorrow at the prayer gathering, reassuring us all that it
was
just a mistake." And then I realized she was talking to herself-trying
to
convince herself, for her neighbour was a beggar-a decrepit old man,
with
swollen tearful eyes, blue lips, bristling rags and unclean sores. One
who had
looked too long, poor soul, over the hopeless landscape of an empty life
of poverty. I saw him weep unashamedly, and the well-dressed woman wept
too. And I thought, how wonderful, tragedy has brought these two people
closer than they have ever been before! Gandhiji was all India that has
toiled and suffered. His simplicity drew a world of hearts.
As our van moved slowly onwards I heard a child
innocently ask her mother: "Has he gone for ever? Is he never coming
back?" The mother's reply was drowned by the clip clop of the horses,
the rhythmic scuffing of marching men and the sound of sobbing.
THE CREMATION
I reached Raj Ghat five minutes before the funeral
cortege arrived. Our second radio-van was already in
position about thirty yards from the cremation spot. I scrambled on to
the roof
of the van to get above me crowds. One of the first things that struck
me was the elaborate arrangements made for keeping the crowds
in
check. Long lines or R.I.A.F. personnel surrounded the cremation
spot-standing shoulder to shoulder and reinforced by the police. Then
the cortege arrived, and
a great wailing went up from the millions that had packed themselves
tightly into that green saucer like piece of hallowed
earth called Rajghat. The sun went down as the first flames leapt
skywards from the sandalwood pile. A great moan went up from the crowds
as they surged forward. 'It was as if a storm had broken over Raj Ghat.
This was a storm
of the spirit. On they came-these tragic men and women-ironing out
barricades, ropes, wire, guards and police. They milled around the
sandalwood pile as the flames leapt higher and higher and the smell of
sandalwood filled the twilight. Soon Raj Ghat was a sea of moving heads.
Governors,
Ambassadors, Cabinet Ministers-all were one here on this green patch of
earth by the sacred waters of the Jumuna. Looking out over the heads of
this continuous unbroken mass of humanity, I felt as helpless as an ant
adrift on a leaf in the middle of a whirlpool.
As the flames rose higher and higher and darkness
approached, the crowds pressed forward and the dust of a million moving
feet filled the air over Raj Ghat. These millions had begun to realize
fully that the future that lay before them would be a lonely one without
the Father of Liberty and Love to guide them. In the flames they saw
their last hopes die-their hopes of seeing him smile again or of hearing
him say: "Brothers and Sisters". Many would have been happy to fling
themselves on to the bier and say good-bye to this world of meanness and
corruption. Many would have been happy to mix their ashes
with the Apostle of Truth and Nonviolence who was born into a world of
Untruth and Violence. As I looked out over the heads of these tragic
people, I suddenly felt a lump in my throat-a lump that I had been
trying hard to swallow all day. I made a few incoherent remarks about
listening to the crowds-put the microphone above my head, and gave vent
to my feelings under the cloak of some violent nose-blowing. After that,
I no longer felt
like an ant adrift on a leaf in a whirlpool-I felt one with the
heart-broken, tragic millions that groaned to the Heavens under the
silver pepper of the stars-beseeching the Unknown to return the
known-the loved, the tried and the true.
I sat on the hood of my van many hours after the commentary was over, waiting for the crowds to diminish.
By this time I was in strange company. A woman, who had fainted had been lifted to the hood for safety, as also
a
little girl and a boy who had almost been trampled to
death. And then, I noticed a hand trying to take hold of the edge of the
hood. 'I looked over and saw it was the Prime Minister-Pandit Nehru-I
grasped the groping hand and lifted him to the roof of the van, "Have
you seen the Governor-General?" he asked. "He left half an
how ago," I replied. "Have you seen Sardar Patel?" "He left a few
minutes after
the Governor-General," I replied. I soon realized that in the general
chaos
friends had lost friends. As the crowd recognized. Pandit Nehru they
surged
round our van expecting him to speak. A wonderful thought passed through
my mind as I knelt near this great man. How logical it seemed! There
the flames leapt over the body of the Departed Father; here stood
a son of India, his closest follower, taking up the Torch of Freedom and
rededicating himself to the Nation.
At 2 o'clock next morning on my way back home. I
drove to Raj Ghat. The embers were smoldering, the crowds had melted,
and the restless dust had settled back. A guard had now been placed on
the site. As I looked out over Raj Ghat,
I reconstructed the scene all over again. Through the darkness I thought
I saw the upright figure of a man in spotlessly white khadi, with a
grim look of determination on his face, looking out over the heads of
his countrymen. He was a figure I had knelt
near, a few hours before-it was the figure to which all eyes turn in
these days-for hope and succour-the figure of Jawaharlal Nehru.
LAST JOURNEY
The last journey. New Delhi: February 11th-and the time
is 4-30 a.m. I am standing opposite the green asthi special opposite the
compartment in which the urn containing Gandhiji's ashes was placed. It
was me middle carriage of a
special train composed of third class carriages because the Mahatma
always travelled third class. The middle carriage-what a blaze of
colour! The rectangular table, on which the palanquin with the urn was
laid, was covered with a handspun tri-coloured national-flag over which
was a chaddar of flowers
woven in green murraya leaves, white phloxes and saffron-coloured calendulas. On this rested a beautiful wreath of snow-white phlox. At each end
of the
change hung carpets of multi-coloured phlox worked into a picturesque design. Wreaths of phlox decorated
each side mixed with candy tuft and sweet sultans. The ceiling was
completely covered
with a huge national tricolour. Floodlights illuminated the central
wreath, and it was into this
wreath that, the urn carrying the sacred ashes of Mahatma Gandhi, was
placed. The dark green of the cycas palms added to the solemnity of !lie
occasion., It was a fairy land of flowers-purple, pink, red, white and
saffron, but saffron predominated.
Flowers have an expression of countenance as much as men
or animals. Some seem to smile, and some have a ,sad and lovely
expression.
Outside, on the platform, thousands of people filet past
for a last darshan. At 6-30 a whistle blew, and
the green coaches pulled out of New Delhi station-people wept as the
train carried away the last mortal remains of
Bapu-others threw handfuls of rose-petals and garlands chanting
mantras-others just stood in silence-bowed their heads and placed their
palms together reverently, too broken to look up-too grief-stricken to
do aught but bow in grief-adoration-and homage to the one who had taught
them how to hold their heads high.
SPRING'S SORROW
Cold dawn broke deep-red over Delhi as the long green
coaches pulled slowly away. Early crows flew silently by our side-flying
high, then low--dipping their wings as it were in homage. Our
compartment was next to the middle carriage containing the urn with
Gandhiji's ashes. As I looked out across the fields and at the faces
of
the mourners who lined the railway track my heart was heavy. It was
Spring, and the fields were gold with mustard. Like a rippling blanket
they stretched to the horizon intermittently touched by wind-on and on
till the end of time-and yet something was lacking. All this beauty
seemed out of key-the heart could not leap with joy at the sight of
Nature, because, down each little pathway dividing field from field, one
saw the ghostlike. footprints of a man who had carried his blistered
feet over the length and breadth of rural India-preaching to the
peasants, who now wept silently as the
asthi special sped by. Many were covered with dust and dirt
indicative of miles and miles of trekking. Outside, the engine threw
wreaths of black smoke over the yellow fields. Gentle breezes carried
these smoke-chaplets solemnly over fence and field.
And so the asthi special continued on its last
journey. The crowds that came for darshan at Ghaziabad, Khurja, Aligarh,
Hathras, Tundla, Ferozabad, Etawah, Phaphund; Kanpur, Fatepur and
Rasoolabad were gigantic. At Tundla our carriage became a dispensary for
fainting women, trampled children and injured soldiers. The crowds came
in their thousands, and none left without throwing his or her offering
of flowers or taking a last darshan. And all the way, the music of the
rnantras was in our ears, and beautiful voices, full of sadness, yet
full of hope. Or, on and on, like the steady relentless rhythm of the
wheels below us, the voices read from the Gita. And I wondered as I
listened, as the wind tossed the words over the golden mustard, I
wondered if they were saying:
Be who shall say, "1.o! I have slain a man!"
He who shall think, "1.o! I am slain!" those both
Know naught! Life cannot slay. Life is not slain!
Never the spirit was born; the spirit shall cease to be never.
A RED ROSE
"Would you like an orange?" I suddenly remember- ed I
had not eaten anything, and I looked into the kind face of the bestower
who had moved to the window next to mine. I liked him immediately, and
soon I was being told all the lovely intimate sides to Bapu's
character--his love of children and of the small things of life that
really make life worth living. My friend was V. A. Sundaram, Gandhiji's
disciple for
thirty-two years. I remember we had just left Fattepur. Men and boys had
raced along
with the train for almost a mile outside the station, with hands
outstretched for flowers from the urn, or their shirts held out in front
of them. Now, as the train picked up speed, they fell back, and their
shouts of "Long Live Mahatma Gandhi" faintly reached us as we pulled
farther away. My friend was preoccupied with a deep red rose. He looked
up with tears in his eyes as if
anticipating the question. "This was the rose that I had placed on one
of the bullet-wounds,"-he whispered. No more conversation passed between
us. Outside the sun went down in a blaze of scarlet and gold. I touched
the rose and thought it looked lovelier than ever as its faint per-
fume filled the twilight. As I gazed out of the window the train slowed
down to pass through a minor station. Above us, on a house overlooking
the track stood a soldier, on guard and in full battle-dress,
silhouetted Against the stars. He bowed reverently as the special
passed by. It was the homage of the warrior to the martyr.
"THEY CAME TO A RIVER"
Millions en route paid their last homage-millions wept,
millions filed
past the carriage shouting or whispering "Mahatma Gandhi ki Jai".
Millions prayed, millions sobbed unashamedly-and these millions belonged
to all walks of life.
The feelings, of Indians found expression in shouts of "Long live Gandhiji", in streams of floral tributes, or in tears. And so at last the journey ended at Prayer, King .of the holy places-when they came to a River.
The feelings, of Indians found expression in shouts of "Long live Gandhiji", in streams of floral tributes, or in tears. And so at last the journey ended at Prayer, King .of the holy places-when they came to a River.
At the holy Triveni, the mortal remains of Mahatma
Gandhi were immersed. The ashes of the holiest and saintliest of human
beings of our age were immersed at the confluence regarded as the most
sacred by Hinduism from time immemorial. I saw the ashes being immersed
in the sacred waters by Mr. Ramdas Gandhi. I was standing in an open
boat about forty yards away from the sacred "duck". Thousands of people
had waded-in to get a closer view. As the urn was emptied thousands
cupped the waters of the river and drank long and deep. Barrels of milk
were emptied into the river-and the water was shining white. At that
moment starlings flew across the sky like handfuls of black confetti. It
was the journey's end. He had touched the Infinite and shared the
divine current that thrills all high souls. As for those who witnessed
this last sacred ceremony-maybe they felt as I did when I said a few
days later "on the air":
"0 Lord, I do not serve in the temple: mine is no solemn
office nor critical station, but I thank thee that the River of God
flows through the streets of the city and whosoever will-may drink!"
Darkness fell over Prayag, and the lamps were lit. We
prepared to. leave and took one last look at Triveni Sangam. Now the
lamps multiplied-like the slow punctuation of fireflies in the garden.
The stars leaned close, and some lost their hold and fell away. The
stars and the
lamps. Bapu was amongst the stars, and his memory was like the myriad
lamps that
shone through the darkness. Yes, the lamp still shines, and its light
will penetrate far into space and time and continue to shine; as long as
our civilisation lasts.
Delhi, 2-10-1948.
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